The second, Pallas “the force that helps to establish a total liberation”, evokes through his union with Styx “the realisation of a total integrity” the powers which will become available to man when the union of body and spirit will have come into effect. The first, Astraeus the ‘starry’, was, through his union with the goddess Eos “who brings the New”, at the origin of the ‘divine lights’, or awakenings of consciousness which are the ‘stars’, and the ‘divine aids’ symbolized by the four great winds to help the return journey towards Unity. This couple bore three sons, Astraeus, Perses and Pallas (see diagram 6). When these forces, charged with the task of reconnecting the totality of our being to its divine source will have achieved their goal successively through the planes of the mind and the vital, Crius will find his legitimate spouse, probably the Titanide Themis, ‘Divine law’. There are therefore grounds to conclude that this union is temporary and works towards the dynamisation of the movement of return. Here the spouse of the Titan is not one of his sisters, a Titanide, but rather a daughter of Pontos (Life) named Eurybia, ‘a vast force’ representing the highest plane of the vital’. The method to navigate in the site is given in the Home tab. This progression follows the spiritual journey. To fully understand this web page, it is recommended to follow the progression given in the tab Greek myths interpretation. Hecate holding two torches and dancing in front of an altar – British Museum In his descendants are the four great winds, Boreas, Notus, Zephyrus and Eurus as well as the goddess Hecate. This couple is an expression of the forces which support the divine movement of return towards the origin (ΚΡ+Ι).
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